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THE WOMAN'S GLORY
The hair has always been considered one of the most prominent
and important aspects of our physical appearance. In all
nations and in all cultures, people give much attention to
their own hair and pay attention to the hair of others. Generally
it is one of the first features that we notice about the
people whom we meet. Let us discuss what the Bible says about
hair and how we should consider this aspect of our appearance.
In some cultures men or women may shave their heads or crop
their hair very short. In other cultures, women allow their
hair to grow freely and even men may allow their hair to
grow fairly long. In still others, women adorn their hair
with elaborate hairstyles, arranged with jewels, or intricately
curled or braided. In the United States women traditionally
allowed their hair to grow naturally long but this drastically
changed by 1920. "Probably the greatest change in women’s
hair modes came in the early 1900s when the hair was bobbed.
Up to this time, no matter how the hair was worn, it was
long. By 1920 short hair had become the dominant fashion.
About this time also the hair styles worn by popular motion-picture
stars in Hollywood began to start trends in women’s coiffures" (Compton’s
Interactive Encyclopedia, 1998). "At the end of
World War I a short haircut for women, called the bob, was
considered scandalous. . . . Women all over the world quickly
adopted the styles and colors of Hollywood actresses" (Ibid.).
At the same time, men wore their hair much shorter than
women and this continued until the 1960s and 1970s when rebellious
young men dared to break with convention, allowing their
hair to grow longer than before. "It was the singing
group, The Beatles, that repopularized longer hair for the
first time in many decades with their bowl haircuts" (Ibid.).
About the same time, many girls began to allow their hair
to grow longer than their mothers did. Paradoxically, some
girls even today wear their hair much longer than their mothers
and grandmothers—while these older women cut their hair very
short! Through the influence of Vogue (1892), Mademoiselle (1935),
and Glamour (1939), women are very concerned about
their hairstyles and fashion in general.
Hair in the Bible
The Bible has a variety of incidental information about
hair. Jesus shows the futility of changing nature when He
says, "You cannot make one hair white or black" (Matthew
5:36). He also uses the hair to illustrate the tender care
of God our Father: "The very hairs of your head are
all numbered" (Matthew 10:30). Hair was sometimes anointed
in Biblical times (Matthew 6:17). Although there were variations
in style from time to time, there was a basic difference
between the appearance of the man and the woman in clothing
and hairstyles (cf. Deut. 22:5; 1 Cor. 11:14-15). The male
gender generally had short hair; the female gender generally
had long hair.
Under the Law of Moses, a man who took the Nazarite vow
allowed his hair to grow long until the end of the vow, after
which he shaved his head (Numbers 6:5, 18). Samson said, "A
razor has never come on my head, for I have been a Nazarite
to God from my mother’s womb" (Judges 16:17; cf. 13:5).
Hannah appears to have committed her son Samuel to a Nazarite
lifestyle from before his birth (1 Samuel 1:11). There is
the possibility that John the baptizer also was a Nazarite
(cf. Luke 1:15) and Paul appears to have had a Nazarite vow
for a short time (cf. Acts 18:18). The long hair of the Nazarite
was in contrast to the common Israelite who wore shorter
hair. Many have made the mistake of thinking that Jesus was
a Nazarite and therefore had long hair. The truth is that
Jesus was a Nazarene, one from the town of Nazareth
(Matthew 2:23).
Instructions about
Hair
Nearly everyone in our day assumes that each person has
the inherent right to do whatever he or she wishes in regard
to the hair. If a young man wishes to dye his hair orange
or green, this is his right. If a girl wishes to curl her
hair, wear a wig, or wear some bizarre style, this is her
right. If an older woman wishes to cut her hair short or
style her hair, this is her right. If a man wishes to allow
his hair to grow two feet long, this is his right. In the
time of the Judges of Israel, "everyone did what was
right in his own eyes" (Judges 21:25), and this well
describes our own day. People assume they can do whatever
they want to do in regard to their hair—and in regard to
lifestyle in general. To restrict one’s choices of hair style
and length is thought to be legalism.
Does God have anything to say in regard to our hair? We
must ask, in the words of Paul, "What does the Scripture
say?" (Romans 4:3). Only the Word of God is able to
give directions by making the mind of God known to us. Let
us go to the Scriptures to determine what God wants for His
people today.
We may begin in 1 Corinthians 11:2-16. In this significant
but commonly overlooked passage, Paul taught that a woman
should wear a covering or veil when she prays or prophesies
and a man should not wear a veil when he participates in
these spiritual activities (cf. vv. 5, 6, 7, 8, 9, 10, 13,
16). In the midst of this discussion, the apostle writes, "If
it is disgraceful for a woman to have her hair cut
off or her head shaved, let her cover her head" (v.
6). The word "if" here may be translated "since." In
other words, "If it is shameful (and it is—note the
condition of fact) for a woman to have her hair cut or her
head shaved, then, of course, she should have her head properly
covered" (H. Harold Mare, The Expositor’s Bible Commentary).
The term, "disgraceful" here is aischron,
from aischros, which means, "base, shameful,
of that which is opposed to modesty or purity" (W.E.
Vine, Expository Dictionary of New Testament Words).
Arndt and Gingrich state that the term means, "ugly,
shameful, base" (A Greek-English Lexicon of the New
Testament). Notice that the same term is found at 1 Corinthians
14:35 regarding the shame of a woman who would dare to speak
in the public meetings of the assembly, and it is found in
Ephesians 5:12 of the disgrace of speaking of the perverse
things done by sinners in secret. Therefore, according to
Paul’s comments, it is disgraceful, shameful, and ugly for
a woman to "have her hair cut off" (which some
women do) or have "her head shaved" (which few
would do).
The apostle says more about this later in the chapter. In
order to enforce his main teaching in the section, Paul writes, "Judge
for yourselves: is it proper for a woman to pray to God with
her head uncovered? Does not even nature itself teach you
that if a man has long hair, it is a dishonor to him, but
if a woman has long hair, it is a glory to her? For her hair
is given to her for a covering" (1 Corinthians 11:13-15).
In this passage, Paul says if a man has long hair, it is
a "dishonor" to him. The term here is atimia,
meaning, "dishonor, disgrace, shame" (Arndt and
Gingrich), "shame, disgrace" (W.E. Vine), "dishonor,
ignominy, disgrace" (J.H. Thayer, Greek-English Lexicon
of the New Testament). Although certain passing fads
in our age may allow a boy or man to have long hair, both
nature and Scripture calls this a dishonor or disgrace. Robertson
and Plummer state, "Even if the internal feeling should
not arise, does not even nature by itself show that, while
doubtless man, being short-haired, is by Divine order unveiled,
woman, being long-haired, is by Divine order veiled?" (ICC: First
Corinthians).
On the other hand, Paul says that if a woman has long hair, "it
is a glory to her" (1 Corinthians 11:15). C.K.
Barrett points out, "Nature (i.e., God) has made
men and women different from each other, and has provided
a visible indication of the difference between them in the
quantity of hair he has assigned to each; that is, in point
of fact men have short, women have long hair, and though
art can reverse this difference, the reversed distinction
is, and is felt to be artificial" (The First Epistle
to the Corinthians). How is a woman’s long hair a glory
to her? Barrett adds, "Obediently to be what God intended
them to be is the highest glory that human beings can achieve.
To wear her hair long, in a womanly fashion, is an outward
sign that a woman is fulfilling her role in creation." If
God says that long hair is a "glory" to a woman,
who dares argue with Him? Paul says that there is a basic difference between
the length of a man’s hair and that of a woman’s hair. We
honor God as Creator, Father, and universal Lord by obediently
submitting to Him.
Some may ask, "How long is long?" It
may be interesting to note the length of women’s hair at
the time of Jesus, the very period in which Paul gives his
instruction. Immediately before He died, Jesus was invited
to a meal where Martha was serving. The text says that Mary "anointed
the feet of Jesus and wiped His feet with her hair" (John
12:3; cf. 11:2). Her hair was long enough to wipe our Lord’s
feet! The woman in Simon’s house did likewise: She "began
to wet His feet with her tears, and kept wiping them with
the hair of her head" (Luke 7:38, 44). Would most women
of our day have long enough hair to use it as a towel? Rather
than having her "hair cut off" (1 Cor. 11:6), would
it not be fitting and a glory for women to allow their
hair to grow long?
Another Scriptural instruction may be added. Paul says that
women should "adorn themselves with proper clothing,
modestly and discreetly, not with braided hair and
gold or pearls or costly garments." Instead, they should
adorn themselves with "good works, as is proper for
women making a claim to godliness" (1 Timothy 2:9-10).
Peter adds this instruction to women: "Your beauty should
not come from outward adornment, such as braided hair and
the wearing of gold jewelry and fine clothes. Instead, it
should be that of your inner self, the unfading beauty of
a gentle and quiet spirit, which is of great worth in God’s
sight" (1 Peter 3:3-4, NIV). In both of these instructions,
the apostles emphasize that Christian women should not wear
braided hair—apparently a reference to the elaborate hairstyles
and intricate coiffures in which women would place jewels
and other expensive items to attract the attention, desire,
or admiration of others. Even today women may wear hairstyles
that are specifically designed to attract the attention of
men or other women. The apostles emphasize that true women
of God must not become involved in this ostentatious
display. Rather, they should devote themselves and their
time to good works. They should emphasize the inner person
which God finds of great value. True men of God will also
find this inner beauty of priceless worth (Proverbs 31:10,
31)!
Conclusion
What is all of this saying to us? What applications may
we make? Scripture should lead women to wear long hair.
Scripture would lead men to have short hair. Men should
not look feminine and women should not look masculine! The unisex look
is an abomination to the Lord. The Word of God would instruct
us to not have elaborate hairdos or hair arrangements that
are meant to entice the opposite sex. Surely sisters in the
Lord (or even brothers) should not succumb to worldly hairstyles.
Plain, simple and natural hairstyles should be sought by
the true believer. The Christian woman should avoid becoming
a beautician or hairstylist, for surely nearly all of their
procedures would involve Scriptural compromise and disobedience,
and thus be displeasing to God (cutting women’s hair short,
providing worldly hair arrangements, dyeing hair, etc.).
Many barbers would also be tempted to acquiesce to many of
the faddish, foolish, and shameful hairstyles of today.
We should keep several points in mind. If a woman comes
to Christ, this sister may have short hair and it may take
years before her hair grows long. She should not be condemned
for what she did as a sinner. Further, a sinful Christian
woman with short hair who repents should not be condemned
but rather encouraged in her desire to become a modest woman
of God and allow her hair to grow long to please the Lord.
A further consideration is that some women have longer hair
by nature. One woman in India had hair 13 feet and 10 inches
long, and one girl in the United States grew hair 12 feet
and 8 inches long! However, some women’s hair simply will
not grow very long at all. This, in fact, may give them much
grief. Again, these sisters should be commended in the Lord
and should not be made to look inferior because of genetic
limitations. If they are allowing their hair to grow long,
this should be praised (Proverbs 31:31). (We might also add
that a woman who has a physical disease or scalp condition
that limits hair growth should not be condemned.)
Some women say that caring for long hair is somewhat time-consuming,
and this does present a daily problem. (However, I just received
a letter from a sister who stated that caring for long hair
is quite easy for her.) There are individual differences
between people and texture of hair. A sister who is burdened
with this problem should seek ways to manage her hair (washing,
combing, etc.) as efficiently as possible to save time (cf.
Eph. 5:15-16). Seek advice from other seasoned women of God.
The Lord will help the willing heart.
Another point should be mentioned. Fathers and mothers,
God has given you a great responsibility to bring up your
children "in the discipline and instruction of the Lord" (Ephesians
6:4). You may say that the Biblical instruction is only to
adolescent and adult women, but remember that your daughters
will grow to become women. They should be taught that God
wants women to have long hair, thus young girls should also
be trained to have long hair. Just as you want your girls
to be modestly clothed, you should not want your daughters
to have short hair. Your sons also should be taught to not
have long hair for they too will become men one day. Do not
sin against your child during their young and impressionable
years!
A final point of caution is that a woman may employ her
long hair to achieve sinful purposes. Solomon warns his son, "Do
not desire her beauty in your heart, nor let her catch you
with her eyelids" (Proverbs 6:25). Jesus warns of the
danger of looking on a woman to lust for her and thus committing
adultery in the heart (Matthew 5:27-28). Pope wrote, "Fair
tresses man’s imperial race ensnare, and beauty draws us
with a single hair." Goethe added, "Beware of her
fair locks, for when she winds them round a young man’s neck,
she will not set him free again." Hairstyles that are
specifically designed for seductive purposes may arouse lust
in the heart of the man. A woman who thus displays her hair
is likewise guilty of sin as she seeks to arise lust in the
hearts of men (Luke 17:1-2).
Let the true follower of Christ seek modesty (1 Timothy
2:9), humility (1 Peter 5:5), and separation from the world
(Romans 12:2). As we pursue this type of lifestyle, we will
avoid the focus of the world on ungodly hairstyles so popular
in our day. In the words of Scripture, "Do not be conformed
to the former lusts which were yours in your ignorance, but
like the Holy One who called you, be holy yourselves also
in all your behavior" (1 Peter 1:14-15). Let us display
the love, simplicity, reverence, purity, and obedience to
which we are called by our Holy God. Let us display Christ
in thought, word, and deed—and in our physical appearance!
Richard Hollerman |