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McVeigh and
the
Question of Repentance

Timothy McVeigh is now dead.
The name that has come to be identified with other mass
murderers in history
(Hitler, Mussolini,
Stalin, Mao, Nero) will be recorded in history for a tragic
crime. McVeigh has now departed from this earthly life.
Lethal
injection has claimed another criminal. What does all of
this mean from a Christian viewpoint? I would like to suggest
several
facts and principles that come to mind at this time of reflection.
First, the record says that McVeigh had no
remorse even at the last moment of his life. He refused to
repent of this heinous and callused crime. The book, American
Terrorist: Timothy McVeigh and the Oklahoma City Bombing,
says that he called the children slain in the massacre "collateral
damage" in his efforts to murder as many adults as possible.
He is reported to have said, "I understand what they
felt in Oklahoma City. I have no sympathy for them." He
told the authors of the book that he was disappointed that
part of the building remained standing.
This attitude of unrepentance has caused many
Americans to realize the enormity of his crime and the insensitivity
of his heart. In an era in which vast numbers of the population
are insensitive to the gospel and refuse to repent before
a holy God, it is interesting that most do recognize the added
guilt that McVeigh had since he remained adamant in his perverse
resentment and hostility up to the very end. Somehow there
is enough conscience left in even the unregenerate heart to
know that a dreadful crime (sin) should bring forth a heartfelt
repentance.
Second, at a time when vast
numbers of Americans oppose the death penalty for the crime
of murder, it is interesting
that the large majority of people believed that McVeigh should
be executed for such a heinous crime. Somehow they reason
that an enormous crime that was premeditated should be
punished
with death. Scripture appears to condone the death penalty.
After the worldwide flood, God said to Noah, "Whoever
sheds mans blood, by man his blood shall be shed, for
in the image of God He made man" (Genesis 9:6). Paul
adds that the civil authority "does not bear the sword
for nothing; for it is a minister of God, an avenger who brings
wrath on the one who practices evil" (Romans 13:4). The
apostle said to Festus, the Roman procurator of Judea, "If,
then, I am a wrongdoer and have committed anything worthy
of death, I do not refuse to die" (Acts 25:11). Although
the Christian Himself is not to harm another person (cf.
Romans
13:17-21), it would appear that God sanctions the civil death
penalty in some cases.
Third, McVeighs crime reminds us that
anger is proper and even demanded in some instances. This
crime and the maliciousness of the perpetrator has aroused
a great amount of anger among the survivors, the relatives
of the victims, and the American public in general. Scripture
does warn against anger for it generally is coupled with impatience,
hatred, malice, and evil thoughts (cf. Ephesians 4:31; James
1:19-20). However, in some cases anger is the only righteous
response. Scripture says that Jesus looked "around at
them with anger, grieved at their hardness of heart"
(Mark 3:5). God Himself "is a righteous Judge, and a
God who has indignation every day" (Psalm 7:11). In
the face of sin, perversion, and wickedness, the Christian
must
adopt a righteous stance and be angry with everything that
opposes God and His holiness. We should be angry in the presence
of sin.
Fourth, this crime should
cause us to realize that we too are sinners. We cannot
look at McVeigh and point
an accusing finger at him while claiming our own innocence.
Scripture indicts us too. "All have sinned and fall short
of the glory of God" (Romans 3:23). "There is none
righteous, not even one" (Romans 3:10). We have all been
guilty of sin and Paul reminds us, "those who practice
such things (sins) are worthy of death" (Romans 1:32).
He continues, "We know that the judgment of God rightly
falls upon those who practice such things" (Romans 2:2).
We may not be guilty of murdering as many people as McVeigh
did, but have we been impure, fornicated, committed adultery,
stolen something, or coveted what belongs to another? Have
we slandered another, been jealous, been envious, or caroused?
All of these and many other sins lead to spiritual death
and
will prevent one from entering the Kingdom of God (1 Corinthians
6:9-10; Galatians 5:19-21). All of us have sinned and all
of us need the grace of God to forgive us.
Finally, as we think of McVeighs death
by lethal injection, let us recall that he had six years to
come to Christ. He had six years to repent of the 168 deaths
involved in the bombing. Even such a heinous criminal and
sinner as this could have been entirely forgiven by a merciful
God! He could have been "washed" clean of his sins,
"sanctified" from his sins and devoted to God, and
"justified" or declared absolutely righteous before
God (1 Corinthians 6:11)! But he failed to heed Gods
call and went to his grave unrepentant. He will face a holy
and righteous God and suffer the sentence that God has a right
to impose (cf. Revelation 20:11-15; 21:8). But is it any different
for us? Do we ignore Gods call to repentance? Do we
allow days to pass while we continue in known sin of some
kind? Do we vainly think that we will escape the judgment
of God? Do we look at McVeigh and think he was worthy of Gods
judgement, while we continue in sin, oblivious to our own
spiritual and eternal peril?
Now is the time to recognize
our own sins! Now is the time to repent of our sinful heart,
sinful speech,
and sinful acts. Now is the time to seek Gods pardon.
It is time to come to Jesus the Savior who died on the cross,
who suffered for our sins, and who offers us complete forgiveness
if we will come to Him. Believe in Him and be baptized into
Him that you too may become a new creature in Christ Jesus
(John 3:36; 5:24; Acts 2:38; 17:30-31; 2 Corinthians 5:17).
Let us learn from the Oklahoma City bombing and the McVeigh
execution! Let us take these lessons to heart that McVeighs
death may not be in vain!
Richard Hollerman
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